Understanding Matthew 5:31
Bible Verse: Matthew 5:31 - "It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement."
Overview of the Verse
This verse is part of Jesus' Sermon on the Mount, where He addresses various issues related to the Law of Moses. Here, Jesus references the practice of divorce in Jewish tradition, highlighting the permissive nature of the existing laws regarding marital separation.
Interpretation and Analysis
To understand this verse, it is crucial to consider its cultural and historical context:
- Divorce in Jewish Law: Under the Mosaic Law, divorce was permitted, but it required a formal process involving a written certificate (Deuteronomy 24:1). This made divorce accessible but also raised questions about its moral implications.
- Jesus' Authority: By citing the existing law and presenting His teachings, Jesus asserts His authority to redefine the understanding of righteousness within the law.
- Pharisaical Interpretation: The Pharisees had allowed for a fairly lax interpretation of divorce, which often led to unjust treatment of women. Jesus challenges these interpretations by emphasizing the sanctity of marriage.
Key Themes
This verse encapsulates several critical themes relevant to biblical interpretations and modern application:
- The Sanctity of Marriage: Jesus reinforces the notion that marriage is a holy covenant rather than a mere contractual agreement.
- Ethics of Divorce: He invites deeper reflection on the moral responsibilities that accompany marriage and the implications of ending such a union.
- Call to Righteousness: The verse challenges believers to pursue higher moral standards in their personal lives, reflecting God’s commitment to His covenant with humanity.
Commentary Insights
Matthew Henry's Commentary: Henry notes that Jesus not only acknowledges the law but critiques the superficial application of it by the Pharisees. He stresses the importance of intent in marital relationships.
Albert Barnes' Commentary: Barnes highlights that this teaching is part of Jesus' broader statement on moral integrity. It emphasizes how societal norms can contradict God’s design for marriages and that deeper societal implications should be considered.
Adam Clarke's Commentary: Clarke interprets this passage as Jesus teaching against the backdrop of the hardness of hearts. He emphasizes that while divorce was allowed, it was not God’s ideal, pointing towards the original intent of unity in marriage.
Application of the Verse
Applying Matthew 5:31 involves both understanding its historical context and reflecting on how it speaks into contemporary issues surrounding marriage and divorce. Key takeaways include:
- Consideration in Decisions: In the face of marital discord, Christians are encouraged to weigh their decisions heavily against biblical principles.
- Commitment to Marriage: The verse calls for a recommitment to the vows taken in marriage, urging couples to reconcile issues rather than easily resorting to divorce.
- Support and Resources: Churches and communities are encouraged to offer support and counseling for those facing marital challenges, echoing the biblical call for unity and partnership.
Cross References
Matthew 5:31 is related to several other Biblical texts that deal with marriage and divorce:
- Deuteronomy 24:1-4 - Discusses the law concerning divorce.
- Malachi 2:16 - Notes God’s disdain for divorce and His desire for covenant faithfulness.
- Matthew 19:3-9 - Jesus expands on His teaching about divorce, reiterating God’s design for marriage.
- Mark 10:2-12 - Provides a parallel account emphasizing the unchangeable nature of God's marriage covenant.
- 1 Corinthians 7:10-11 - Paul advises on marriage, divorce, and reconciliation in the context of Christian marriages.
Conclusion
In summary, Matthew 5:31 engages readers in a profound exploration of marriage’s sanctity and the implications of divorce. By understanding this verse, individuals can glean valuable Bible study insights that encourage deeper reflection on their own lives and relationships.
